Earlier this month, The Guardian published “‘Do-gooders’ no more: Lampedusans turn against refugee tide as patience wears thin,” which brings attention to the recent mayoral election on the small Italian island and what it means for its resident and migrant populations. Giusi Nicolini, celebrated around the world for her commitment to welcoming refugees, was defeated by former mayor Salvatore Martello:
“It wasn’t a surprise to us that she lost,” said Salvatore Martello, a hotel owner and fisherman who won the election running independently from Italy’s main parties. “In the years she was mayor, she curated an image abroad of the island and the migrant situation, forgetting its people.”
The article highlights the issues that Lampedusans face, including limited access to medical and maternity care, water quality, and job shortages. Though some residents quoted in the article supported helping migrants, they noted that many on the island grew frustrated with the lack of resources spent on their own needs.
Think of Lampedusa (October 2017) by Josué Guébo, a forthcoming title in the African Poetry Book Series, reflects on Lampedusa from the refugees’ point of view. A collection of serial poems, the book addresses the 2013 shipwreck that killed 366 Africans attempting to migrate secretly to Lampedusa.
In the introduction, John Keene writes, “A spate of migrant shipwrecks in 2014 and subsequent years, as well as the unfolding refugee crises that have commanded the attention of the news media over the last two years, point to the salience of Think of Lampedusa’s concern with a topic the West still struggles to understand, let alone adequately address.”
The crossing from North Africa to this island and other Mediterranean way stations has become the most dangerous migrant route in the world. Guébo considers the Mediterranean not only as a literal space but also as a space of expectation, anxiety, hope, and anguish for migrants. Guébo meditates on the long history of narratives and bodies trafficked across the Mediterranean Sea. What did it—and what does it—connect and separate? Whose sea is it?
From Think of Lampedusa
A cat with no other role
in life than to be a tomcat
would decide to play his wild card role
quite naturally
quite practically
He’d bathe
stand erect
At attention he’d wait for the slightest intruder
rule book in hand
He’d have the reflex and good luck to spy
even the mouse sneaking through the sky
at the speed of light
He’d take its breath
swish it between his cheeks
then whistle breath and soul
out through that tunnel
and smoke would rise would rise
then rise as if from fevering branches
The cat would stick him with an infraction for misbehavior
The mouse would take offense at it
but this tomcat would be a cat
with no other purpose
than to be the mistigris
quite naturally
quite practically
The men play cat and mouse with people’s lives
a geometrically variable well-being
when we all well know
that their map of goods excludes the good-of-all
excludes actual bodies
Any belief that this evil is vanquished
in crossing from one side of the Pyrenees to the other
is misbegotten
I’d be an ocean of sand
with its storms and its dunes
selectively indignant
The men nevertheless remain
waterlogged and
slogging through the illusion of their differences
They are of the same vineyard
though a vintage that obscures its traces
in the fuss over identity
Nothing
No pinch of powder
if it is not the dust of flight
in their anxiety to avoid this other
Don’t lose sight of the people of Lampedusa
with whom we’ve shared beds
We’re from the same mountains
same foam
Don’t forget that our waves
dump us from the same sack
same surf
Father-shores
and mother-sea in unison
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